Dog Days Special: The Woodreeve's Tale

(The following is excerpted from Chapter I of my current long fiction project, The Woodreeve's Tale, a novel set in my "Green World" mythos.)

I.  Magloron Island

  

Mar was master of the island. A hardy shepherd-folk had once dwelt there, but now only he and Wulf, his apprentice, called it home. The cold, the wind, and the loneliness might have sent all but the most solitary souls to a more welcoming clime. Not so Mar. Ten years he had passed there, laying eyes on few, save Wulf, and errant traders from far sun-kissed countries in the short summers. He was at peace.

His kinsmen came for him in their swan-prowed ship, some days after the autumnal equinox of Mar’s fortieth year. He watched their approach from a high cliff overlooking the island’s tossing bay. A blue-grey goshawk gripped his gauntleted arm, her feathers fluffed in the chill air. No hood covered the raptor’s wild yellow eyes; she peered round, snakelike, at her master, and at the grey dome above. She was big, even for a female gos, suited to pursuing both the grouse of the isle’s forest, and the coneys of the bleak, open moor. Leather jesses hung loose from her legs, though no leash bound her to the austringer’s glove; a small silver bell hung by a leather bewit from each leg.

The ship looked small and frail in the roiling waters far below. Mar had long wondered if they would eventually come for him; he could shut himself off from the world, he knew, but could not for ever shut the world out.

“Who are they?” Wulf asked, frowning up at his master. His long black locks trailed in the wind. He, too, wore a gauntlet, though it was somewhat shorter on his forearm than his master’s, and he did not carry a hawk of his own. 

The boat crunched onto the little shore at the foot of the cliff. Mar watched while the men disembarked and climbed the narrow steps cut into the black rock; then he and Wulf withdrew to a rough stone seat atop a crumbling cairn and waited. The goshawk glared up at her master, scolding him with an occasional deep ka-ka.

“They be warriors of Kuronia,” Mar said, “and my countrymen of old. We need not fear; but later, when thou art introduced, remember our custom with the Southerners: do not speak to them, unless thou art spoken to first. And we must needs ’ware much of this lot in especial: for age dulls not their edge, as for most, but lays it bare and jagged instead.” He laughed a little to himself. “And be not daunted by their eyes. Some have a bit of the look of the wolf about them, as I remember. Here.” He held the hawk out towards the boy. “Take Sly whilst I treat with these men. She is not used to such a throng as this.”

Wulf frowned harder, and cast a final look over the cliff’s edge. “Neither am I, Master.” He turned his face from the Sea, and took the goshawk onto his own glove.

The woodreeve watched the boy descend the tall slope, until his head disappeared behind tall brown heather. Alone he waited, his gaze still upon the windswept moorland.  He wondered -- as he often had during his self-imposed exile – that a man of the forests such as himself could come to love such a desolate, seemingly barren land; now the pang in his heart at the thought of leaving it (so he read the errand in their sail) reminded him, again, that he had indeed come to love that place.

“Wassail, greybeards,” Mar said, when the seven old thanes at last stood shivering before him. They were clad in woolen tunics of grey or brown (much like his own) and wore openly their war-tackle. Saxes – short stabbing swords – girt three. Two held long-handled handaxes; one, an evil-looking spiked mattock; another, two enormous, leaf-bladed spears. Their beards – silver-grey or white, one red, all dirty -- hung down to their belts. Some still showed traces of yellow-blonde in their long locks. Some wore worried frowns. All looked wearily upon the lord of the island.

“Wassail, Woodreeve, and well met,” said one. “I am hight Glyf, and knew your sire and grandsire. We have braved the whale-road two days, bearing a message:  the land of your fathers calls to you in need.”

“My fathers lay dead many years now,” Mar said, “but I wot somewhat of thee, Glyf Glymmerstrom. A wonder it is that thine own bones art not mouldering in a cold barrow in Kuronia, nigh those of my own kith and kin. Yet thou art not gone to earth, and art come to conduct me thither instead. What if I refuse? Slygastryon has not yet outflown the North Wind today.”

Glyf bowed low. “Art within your right to naysay us, lord,” he said, beard wagging.  “But you should know that the swart men from the east-dales art come raiding into Kuronia, and burned the very village of Starkhold not ten days agone. Some have told of dark things coming down the north-dales, from the icefields beyond the Mountains; and this not least: the Woodreeves’ enemy of old hast again been seen, nigh the western eaves of the Forest of Sentars.”

The wind whistled among the rocks while they stood silently on that high place.

“It is no matter,” Mar muttered at length. “I am tired. There is now only Sly, and the hunt. The grouse and hare give us good sport, nigh the Sinking Moor yonder.” He pointed north-east, towards a creeping wall of mist. “I am no longer a Woodreeve of Kuronia,” he added. “I will not go back.”

Glyf grinned. “Indeed.” He stroked his beard. “The Queen said you would refuse even so, at first.” Then he laughed, and stepping forward he clapped Mar on the shoulder. “In sooth, I hoped you would! For then we might have a bit of meat and drink in our bellies, and your roof over our heads while we parley, at least.”

 *****

Wassail. -- C.

Among the Standing People

I live in a Forest.

It has always been so for me, since my family moved to south Mississippi from the Texas coast, sometime around 1980.  My first memories of this place, seen from the back seat of a car on I-59, are of enormous pine forests shadowing the land.  Lacking mountains, Mississippi is dominated instead by trees.  Only in the flat Delta do the woods withdraw a little, hugging the bayous and rivers veining out from the Great River; elsewhere, one can go for months - or even years - without seeing the horizon.

On our little 1.65-acre Angle, we have no less than 120 trees.  The variety never fails to astound me when I consider it:  longleaf pine, shortleaf pine, cedar, bald cypress, magnolia, bay, sweet gum, poplar, sycamore, water oak, red oak, red maple, silver maple, beech, dogwood, hickory, pecan, redbud, holly.  Then there are the ornamentals:  Japanese red maple, Japanese magnolia, chinaberry.  Finally, a hoar pear tree holds fast in a remote corner.

In her book Sacred Demise, Carolyn Baker recalls the word the Lakota use for trees:  translated literally, it means 'The Standing People.'  Living among trees, one begins to understand the true meaning of this, especially in a region of the world where forests rule.  I say 'rule' as it is fittingly describes their existence here.  In this Angle, the Standing People are Lords, and they suffer us to live among them.

Our particular house was built in the 1950's, the yard sowed with the usual invasive lawn grass found anywhere from east Texas to the Carolinas.  The roof has only a gradual slope, though, so the longleaf needles do not tumble easily off it; several times a year, I am required to ascend the roof, rake in hand, and remove a pickup bed-sized load of needles to prevent moisture buildup.  Likewise, from midsummer to mid-autumn I must rake the yard before mowing it, as the longleaf needles quickly bog down our ageing Snapper.  Removal of giant pine cones is a constant throughout the year; further, late summer becomes dangerous, as the weight of an occasional green cone becomes too much for its bough and snaps off, becoming a 1-pound missile that I estimate would knock me clean out.  I have found them almost completely wedged into the ground.

The Standing People, like any other folk, have families.  Although the fire required to bring longleaf seedlings to life is not present, saplings of other tribes appear quietly all the time, given a few weeks' or months' allowance.  In the areas where I am attempting to restore the woodland after years of lawnmowing, nurseries form, where can be found the children of holly, beech, sweet gum, shortleaf pine, and water oak.  Upstart magnolia and hickory lean out of odd corners like sneaky teenagers.

The Standing People do not care for automobiles.  We must yield the carport to visitors, as any vehicle left outside is soon gifted by droplets of pine sap.  A massive limb crushed the top of my in-law's Prius a couple of years ago.  Needles fly off my truck on my way to work, leaving a trail for imagined enemies.

The Standing People suffered greatly during Hurricane Katrina.  No less than 25 of their number perished in our Angle alone.   Tornado-spawn snapped some pines, pushed others over.  I watched in disbelief as a 50-year old hickory fell.  Other, smaller trees were smashed by falling giants.  Some of the oldest longleafs, as well as a middle-aged red oak, had their shape and way of growth permanently altered, so that their limbs now for the most part grow in a westerly direction, as molded by the winds of storm.  Five years later, I am still cleaning up.

The aftermath of Katrina was nearly as destructive to the Standing People.  Some pines, their cores weakened by the tempest, succumbed to pine beetle infestation and died.  But not a few others in our area perished as humans succumbed to fear and cut them down, ground them up, root and twig.  They can hardly be blamed, I suppose, for falling trees damaged or destroyed many houses; but I could not help my sadness, thinking that any tree that had survived the hurricane would surely have proved they posed no lingering danger.   

Here, in this Angle, we kept our trees. 

But if the Standing People mourn their dead, they do so in silence, or in a language I do not understand.  They only lift their arms to the Sun each day, eating earth, drinking deep.  They suffer me and mine to live among them, keeping the summers shady, and shouldering the winter wind.  The past moulders beneath them, and they dig in with their toes; but their will is turned skyward.

Maybe one day, I shall take my leave of the Standing People, and dwell in sight of naked horizons; but my heart will always be cooled by the memory of forest shadows.  That, I deem, is no bad thing.

ENT.    When Summer lies upon the world, and in a noon of gold

             Beneath the roof of sleeping leaves the dreams of trees unfold;

             When woodland halls are green and cool, and wind is in the West,

             Come back to me!  Come back to me, and say my land is best!

                                                              -- J.R.R. Tolkien, The Lord of the Rings

Wassail.

Something Told the Wild Geese

Something told the wild geese

It was time to go,

Though the fields lay golden

Something whispered, "snow."

Leaves were green and stirring,

Berries, luster-glossed,

But beneath warm feathers

Something cautioned, "frost."

All the sagging orchards

Steamed with amber spice,

But each wild breast stiffened

At remembered ice.

Something told the wild geese

It was time to fly,

Summer sun was on their wings,

Winter in their cry.

--Rachel Field

(found at Sharon Astyk's Casaubon's Book)

The Rooster, Juanita

Photo: Dominique Club of America

I have come to the realization that our four Dominicker hens are not all, well, hens.

I'd bought the four chicks with the understanding that they were pullets -- i.e., they were females, and would all grow up to be hens.  This was critical to my keeping a stealth flock, as a rooster would announce their presence to the world beyond our Angle, frequently and often.  I paid $4.50 each for the chicks, and turned down the offer of the owner of the General Merchantile (that's really its name, though the owner is not Ike Godsey) for a rooster chick (a cockerel) for $2.50.

Not long after we got them home, we noticed that one of the chicks had a bit more yellow about its head than the others, was bigger, and a bit more of a bully.  But the other three gradually outgrew it, until it was a runt.  But it kept its lighter markings, and its impolite ways.  Weeks passed, and as all the chicks began to develop their combs and wattles, well, the runt began to put on a real good comb.  But I/we brushed it off, and I confidently named the chicks Aunt Bea (the largest), Helen (the darkest), Thelma Lou (the daintiest), and Juanita (the runt). 

(Yeah, we're big fans of The Andy Griffith Show here.  "We" meaning me.)

Well, Juanita's comb kept on growing, and though the bird's temperament has eased somewhat, we can no longer ignore the obvious:  Juanita is a cockerel.  He's not tried to crow yet, but any day now I expect to hear a sound like a rusty hinge being strangled (Storey's Guide to Raising Chickens, p. 2.38:  "Cockerels") coming from the sunroom.

This puts us in a dilemna.  I absolutely cannot pasture this bird, or we may have neighbors complain, and my outlaw status compromised.  Compounding the predicament is the fact that Adrienne (my wife) and Belle (my daughter) have become very attached to the flock.  Even Jaunita has come to exhibit the tameness I described in my previous essay, though he does peck a little harder than the hens.  So I can't keep this bird out with the pullets in the poultry yard I've painstakingly made over the past year.  Neither can I simply give him away, not without wailing and gnashing of teeth from the fam-damily. 

Therefore, the rooster, Juanita, will essentially become the Prisoner of Zenda, when the time comes:  that is, he'll be confined permanently to the coop.  Hopefully it will muffle his crows enough that he will not cause a problem.  One positive:  if this ploy is successful, then I may be able to use the coop to keep roosters, and be able to actually raise chickens here within the city limits.  What a wonderful IN-YO-FACE! to the Laurel city apparatchiks.

This whole chicken business is becoming addictive.

Image:  Dominique Club of America

The Embarrassment of Food

(Photo:  Wikipedia.)

The image above is of chicken eggs, specifically eggs from the breed officially called Dominique, known locally here in the Deep South as "Dominicker."  (I prefer the latter term, and will use it and the diminutive Dom in this post.)  The eggs in the picture are not from my birds; our four hens are just 2 1/2 month-old pullets.  Discovery of our first egg will be a celebratory moment.

So we have chickens, four hens, of the Dominicker variety.  It's an old breed, the oldest known breed in America, brought here from southern England in the early colonial period.  They're dual-purpose birds, meaning they're good layers as well as being good to eat.  Their feathers ("hawk"-patterned) were prized for pillow-stuffing.  Most of what folks in my area call "Dominicker" are actually Barred Rocks, or Barred Plymouth Rocks, developed from the Dom and known for their single comb, instead of the rose-comb of the true Dom.  Dom hens are gentle, and ours are remarkably tame, willingly perching on one's arm, or even head (I do not allow the latter on my person, though my wife and daughter think it funny.  They will not think so when they have to clean chicken poop out of their hair.)

  (Image: Wikipedia.)

I chose the breed for the above reasons, plus with the added notion that I would be safeguarding an heirloom breed that was at one time in danger of extinction.  Also, I had a rooster and hen as pets for a while in my early teenage years, really just loaned to me from my good friend Shelby, who went on to a career in poultry science.  (I suspect I had a pair of Barred Rocks.)  The rooster was combative, ornery, belligerent, and pugnacious.  I wonder what eventually happened to the old villain, after their return to Shelby's huge flock.  I suspect he was murdered, or some other suitably bad end.

I did not get our current mini-flock to keep as pets, though they are seen as little more than that by the wife and child, and by most other observers.  I got them for the eggs they will lay.  I'd like to get more Dom hens, at least doubling the flock in the next year; a dozen would be ideal, but that would possibly compromise the very nature of my stealth flock.  I've gone outlaw, having these chickens in a town that still has an ordinance against them, and don't yet want to test my civil disobedience with the local apparatchiks.

A question I often get, after someone finds out I have chickens, is "Why?"  I used to answer, "For the eggs."  That, apparently, is laughable, since that answer is usually followed by another question:  "Why don't you just go down to Wal-Mart and get some, when you need them?"  I have no answer to that, without going into a long spiel about Peak Oil, and holding forth on the current collapse of Western industrial civilization, both of which are still alien topics to most folk; so I have changed my answer to the first question to, "Uh, it's something to do."

It's a shame I have to do that, really.  Why should I be embarrassed about having chickens?  Why should I have to explain why I want to grow my own food?  The answer to both questions is, of course, that I shouldn't.  The ones asking the questions should be the ones to be embarrassed.  It is a sign of just how far removed average Americans are from reality that they cannot fathom why anyone would want to fool with raising livestock and vegetables for their own consumption, or eventually for selling locally.  What they cannot yet understand is that, more and more in this country, life will be about producing things to eat, not making money to buy Value Meals and frozen pizzas.  There will come a time, shortly, when remaining urban livestock ordinances will be ignored, as people will need to have their own sources of protein to hand.  It will be cheaper to grow your own tomatoes and cucumbers and peppers than to buy them trucked in from hundreds of miles away (this is already happening).

It is difficult to proceed with this lifestyle, when most of my countrymen still just do not get it, and are willlingly mired in the fast-fading illusion of life in the Oil Age.  It is like a drug-induced stupor from which they will not willingly be shaken out of; and peer pressure, as any kid who grew up in the drug and alcohol culture of America in the past fifty years knows, is difficult to stand up to.  You become a nerd, a geek, a weirdo, a freak... when, in reality, it is the other way around.  But I long ago came to enjoy the status of eccentric outsider, so I will continue on this path.  It is the only path, I have concluded, that has any kind of future.

(Photo:  Wikipedia.)

Wassail.

Life and Love After Collapse

by John Rember

1.
I know how to harness a horse to a plow. I know how to do rudimentary blacksmithing and welding, pack a horse, shoe the same horse, and use a crosscut saw and broadaxe. I can fall a big tree in a desired direction, wind permitting. I know how to trap beaver, coyote, and muskrat, build a tight log cabin with hand tools and indigenous materials, kill and skin and cut up elk and deer, build log fences, irrigate, milk a cow, and take care of most domestic animals. I can stay safe and warm while camping in below-zero temperatures and start fires in wet weather. I know wilderness medicine, and can treat gunshot wounds and broken legs.

The usual refrain to this sort of bragging is, “I am W-O-M-A-N” but instead I’m a man, yes I am, one close to sixty, and except for tree-falling — by chainsaw now — I haven’t used those skills in twenty or thirty years. I don’t miss them. They were obsolete when I was born, and I wouldn’t have them except for my father, who, when I was three, quit his life as a hard-rock miner and moved to Sawtooth Valley in central Idaho to become a fishing and hunting guide and trapper. When the guiding business faltered because of the destruction of Idaho’s salmon runs, he contracted to build hiking trails in the Sawtooths, where motorized equipment wasn’t allowed. We had to use draft-animals and hand tools.

I spent several adolescent summers staring at the wrong end of a plow-horse, peeling virgin hillside out and down to make new trail. We were eighteen miles from a road, and our camp had been packed in on horseback. Our stove was a campfire. Our shower was a five-gallon blackened steel bucket with a showerhead welded to its bottom. We ate fish, venison, and, after the fresh greens ran out two days after we hit camp, canned peas and green beans. And lots of potatoes. Food and fuel were not big items in our budget.

All through these summers, shiny B-52s flew over, dropping aluminum chaff, reminding us that in a matter of a few hours, we could live in a wilderness considerably larger than the one in which we were working.

2.
When I got old enough to work for the government I became a wilderness ranger and firefighter and refined my horse-packing and hand tool skills. I got my EMT certificate. I ski-patrolled at Sun Valley in the winters.
My jobs paid my college tuition. After college and a short career as a medical writer I began teaching writing. During my first college writing workshop, a student turned in a story about growing up lonely on a cattle ranch in eastern Oregon, fifty miles from any highway. In subsequent conversations my student and I discovered than neither of us would get on a horse again if we could help it, and that both of us didn’t see much value in rejecting the comforts of civilization. Both of us preferred industrial culture to its alternative, however romantic that alternative might appear to people who hadn’t lived it.

We discovered other things in common, but it was our differences that caused us to marry each other a few years later. Julie’s a sweet young thing and I’m an old fart, and between my caution and skill and her energy and enthusiasm we’ve made it seventeen good years together this August. We like the hell out of each other, is one way to put it. We laugh a lot, is another.

For seventeen years, we’ve had two salaries and no kids. We paid off the house and cars and put one of our salaries into savings. A few years ago we quit our jobs, sold our house, bought annuities, and moved to a house I had built on my parents’ property. We turned our jobs into long-distance endeavors, and the hit we took in income was less than the reduction we made in expenses.

Neither of us had grown up middle-class but we ended up there — thanks to those nonexistent kids — and while we live modestly, we want for nothing. We also, except for a two-month tourist season every summer, live more or less alone. In the winter there are maybe a hundred people in our surrounding hundred square miles. In winter, we don’t go outside unless it’s above twenty below. Some days we don’t go outside at all.
We can’t have a garden because it frosts most summer nights. We don’t watch broadcast TV but we do have broadband and a Netflix subscription. We don’t have a giant pickup like most of our neighbors, but we do have two vehicles that get decent mileage. It’s 140 miles to Costco.

We finish one book and pick up another. We both ski and lately, instead of buying gold or silver, we’ve been heading to Indochina in November, and only coming back when the days start getting longer.

3.
A few years ago I started writing a monthly column for a paper in Ketchum, Idaho. For some time I’ve been an après moi le deluge kind of guy, although for me the deluge wasn’t nuclear, biological, or chemical. I just thought, based on my teaching experience, that secondary education was getting worse and worse in this country, and that a tsunami of over-enthusiastic mouthbreathers — eruptus adenoidae erectus in the literature — was going to make it impossible for civilization to function. More and more it looked like morons were the only people running things, mostly because they were the only people with simple enough world-views to want to.

Anyway, I called my column End Notes, because I could Google “End of Days” and have my pick of four million or so apocalyptic stories. Jesus was riding in at the head of an angel hit squad, or a 14-mile-long asteroid was about to crash into Los Angeles, or the Star-spawn of the Dread Cthulhu was rising out of the Marianas Trench. These things were fun to write about and fun to make fun of, but after a year or so the Doom of the Month Club turned mean.

Jim Kunstler’s The Long Emergency and Jared Diamond’s Collapse were the books that started me researching and reading Richard Heinberg, Dmitri Orlov, John Michael Greer, Guy McPherson, and William Catton. Charles Hugh Smith graphically educated me on economic collapse. All these writers are to the future like blind men are to an elephant, each grasping their sure bit of truth. My late arrival to the party allowed me the benefit of multiple perspectives on the beast.

But it was the credit crisis of 2008 and the subsequent frenzy of incompetence by our elected officials that finally convinced me that Julie’s and my carefully-chosen annuity-and-Internet-fueled rural niche, the one that was supposed to last us the rest of our childless lives, wasn’t going to work out as planned. Our savings would become worthless. The electricity would go out. We’d freeze to death in the dark. Marauding hordes would shoot us as we escaped the house they had set on fire.

I made jokes. “I’m in favor of marauding hoards,” I said. “Let the food, gold, and ammo come to us.”

4.
When I taught at a liberal arts college in the Years of Clinton, one of my colleagues in the psychology department was married to a survivalist. She would lecture all day on the basal ganglia, the limbic system, and the amygdala, and then go home to her husband, whose reptile brain had caused him to bury a Quonset hut in the backyard and stock it with freeze-dried food, fuel, a chemical toilet, and thousands of flashlight batteries and tens of thousands of rounds of ammo. Mean girls on the faculty used to speculate that their sex life was better than their conversation.

I won’t discuss Julie’s and my sex life, but there’s nothing wrong with our conversation either. When I spoke with Julie about my concern that our savings might not outlast our lives, that we might need a stash of freeze-dried food in the crawl space, that I was thinking about purchasing a small arsenal for under the bed — nothing special, you understand, just an M-14, a 1911 .45, a StreetSweeper 12-gauge (I hadn’t even mentioned the RPG or the mail-order smallpox or the black-market suitcase nuke) — she said, “If the shit comes down, I don’t want to live. I don’t want to live in an overshot world in the midst of a die-off, even if we have a fully-equipped bunker to live in, even with solar power, even with a greenhouse, even with weapons that could depopulate this valley in the midst of tourist season. Life would not be worth living.” I paraphrase.

It’s a shock when the person you love tells you they don’t want to make it through the coming bottleneck. It’s depressing, because it means that one serious and solid option is to become a mute victim of circumstance. But it also sparks a round of critical thinking, and out of that critical thinking comes the realization that in the long run, we’re all mute victims of circumstance.

Having an old pump shotgun and fifty rounds of buckshot will do you just as well as an arsenal, unless you want to give your reptile brain full control of your life. When the marauding horde shows up at your door in the form of ten-year-olds with M-16s, the best you can do is take out a couple of them before they get you. That will discourage them from attacking your neighbors. But numbers and mobility and psychopathy are going to be on their side. In the end, it’ll be like tourist season, only with ruder tourists.

5.
A world run by evil men and dangerous boys, is what we’re talking. A social structure suited to a maximum security prison. A place where women are commodities. The female character in Cormac McCarthy’s The Road kills herself in the first few pages, and for the rest of the book the women are dead or meat-on-the-hoof or slaves. Absent rule of law, it’s not good to be queen.

During the build-up to the bombing of Serbia, several of my female colleagues at the college grew unutterably depressed by NPR reports on the use of rape as a tactic in civil war. What one of them said has stuck with me for fifteen years: “The Serbs have proven that the Nazi Holocaust was not an aberration of history. It was a function of masculinity.”

In the summer of 2010, NPR news is still unutterably depressing, this time because of the gusher in the Gulf and serial rapists who masquerade as banking executives. British Petroleum has proven that Minimata Disease, Bhopal, the asbestos industry, the flattening of Appalachia, the current mass extinction, resource wars, the destruction of the middle class, and depleted uranium munitions are not aberrations of history. They’re functions of masculinity.

It’s an intuitive judgment, but I’ll make it anyway: post-collapse, a woman won’t be running Thunderdome.

6.
The old Schopenhauer joke goes like this: Socrates said that the unexamined life wasn’t worth living. Two thousand years later, Schopenhauer discovered that the examined life wasn’t worth living either. Actually, the phrase Schopenhauer Joke is a joke.

The non-joking part of the joke is that when people say that a kill-or-be-killed life after industrial collapse won’t be worth living, some of them have reached that conclusion after carefully examining the implications of collapse for their own lives and the lives of the people around them.

7.
Antique skills are looking more and more useful these days. I’ve been inventorying harnesses, horse-collars, hand-tools, wood-stoves, nails, traps, and fishing gear. I bought a .22 rifle with a scope, because these days my eyes can either see open sights or a target but not both. I’m buying lightweight camping gear. I’m buying a new chainsaw because I’d pay $25 or five pickled beaver-tails for a liter of saw gas rather than go back to a misery whip to cut firewood. Chainsaws will be around long after cars.

I know from my early life in this valley that people can live through the 40-below winters here, even in the absence of electricity. You have to keep a stove going 24/7, and that takes cords and cords of firewood. You have to be able to kill and store enough food to get through the winter. It’s a lot of work just to stay warm, and you don’t have much time left over for the finer things in life. But there will be books, and candles, and home-made soap, and in the summer, edible wild plants. Small joys, but joys. If the tourists leave you alone.

8.
Yesterday an executive of the company Julie works for called us up from the lodge at Redfish Lake, a local 6-mile-long glacial pool and said he wanted to take us for a boat ride. He picked us up in a gorgeous 20-foot aluminum jet-boat powered by a Ford 360 cubic-inch V8, a motor that would get 9 miles per gallon when it was installed in a F-150, half that in a jet-boat. It had leather upholstery, cupholders, a convertible top, a depth gauge and thermometer, and because it was a calm afternoon, we could cruise at 50 mph on the glassy swells of the lake. Eat your heart out, Thorstein Veblen, I thought.

We roared by the shore, leaving canoeists and kayakers struggling to stay upright in our wake. We shot between fishermen and their bobbers, and violently rocked a little houseboat that was anchored in a peaceful cove.

I wasn’t driving. I silently drank an oaky Australian chardonnay and waved at people in other powerboats, checked out the sunbathers who looked like so many whales stranded on the beach, ate hummus and chips and hung my head out into the clear cool wind. When we had finished weaving around the lake, the odometer indicated we had gone 22.5 miles. We had just burned enough gas to cut enough firewood for three winters.

We said good-bye to our host. As the boat roared off, the beach, the trees, the lake, the water-skiers and sunbathers and the boat’s owner and his wife flashed sepia in my eyes, became an old cardboard-mounted photograph, cracked and frayed at the edges and full of people long dead.

9.
Here’s what I think the elephant looks like: the electricity will go out first in New York. Gasoline will disappear from the Atlanta suburbs before anywhere else. Food riots will happen in west Chicago. In Idaho and Utah, the Mormon Church will provide a measure of cultural stability and community, even for us Gentiles in its midst. Our lights will go on at night because of Northwest hydro and wind power.

The brutal repression of mobs by military force will happen elsewhere, but we’ll be shown what it looks like. The counter-revolution will be televised, and we’ll have a government consisting of military men dressed as civilians. But no one will mistake their iron fists for velvet gloves. Think Thailand. Think Burma. Think Zimbabwe. Think Gaza. Think turning off the power in winter as a political measure. The United States of America will exist as a pretense, but God help anyone who demands the protection of its Bill of Rights.
Order will be restored, but rationing will be the order of the day. We will have patriotic scrap-metal drives. Victory gardens. The Reader’s Digest will come roaring back from bankruptcy. We will party like it’s 1943. It will not be good to have much of anything worth stealing. Gold will become a crime again.

10.
Old age will get us in the end. Julie and I both have Alzheimer’s in our families, and one of the benefits of collapse is that neither of us will end our days witless and drugged in a nursing home. The saying goes that there are no pockets in the shroud, which usually is taken to mean you can’t take your money with you, but after taking care of a parent with Alzheimer’s, I’ve realized there are also no pockets for memories, stories, relationships, or selves.

So I won’t mind getting back to hard physical work, because it generally kills you by age 75, no matter what you eat. As a medical writer researching heart disease, I discovered that hard-used hearts simply wear out. As a cement worker between bouts of teaching, I saw what the old guys on the crew looked and acted like, and how many ibuprofen they ate. Steroids aren’t the only reason that pro athletes die young. One day I’ll be top-packing a mule, and I’ll just fall over.

The problem is, of course, Julie. I keep offering to buy her a Ladysmith .38 and a thousand rounds of ammunition for her birthday, but she refuses to learn to use it. When we first got together I made jokes about her throwing herself on my funeral pyre, which caused her to joke about running off with the young strong guy who had built the funeral pyre.

But lately she’s been saying, “We’ll ride this life for as long as we can, and then it’ll be on to the next great adventure.” She has a faith in an afterlife that I don’t have. She has a faith in human decency that I don’t have. She knows that life is worth living until it isn’t. She has more courage than I have, and I suspect that because of that courage, she’s more conscious than I am.

Seeing the world through her courageous and conscious eyes, I’ve realized that my old skills won’t last forever, that our world could end tomorrow, that my scientific-material prejudice limits my perceptions, and that if I can unfence my perceptions and forget my prejudices, it’s all an adventure. I realize that Julie will do well for herself until she doesn’t. That’s a good thing.
_____________________
John Rember has been teaching writing for thirty-five years. He’s the author of two collections of short stories and a memoir. His next book, to be published in 2011, is MFA in a Box, a Why-to-Write Book. You can read more about him and his writing at johnrember.com.

(Taken from Guy McPherson's site.)

2010, Part 2

There were two important days on the calendar recently:  the July 4 holiday, and June 22, the Summer solstice.  I was only mildly aware of the July 4 holiday, mainly because I was asked by innumerable persons on July 5 what I had done for the holiday, if I'd barbecued, if we'd shot fireworks, if we'd done this or done that.  My reply that I had cut the grass (on a Sunday, no less!) garnered more than one puzzled look, at which I was inordinately pleased.

Summer solstice was celebrated in like manner, but was infinitely more meaningful to me.  The older I get, the more the timeless events that mark the seasons have meaning, while more culturally significant dates grow increasingly irrelevant.  I have noticed, even more this year than in previous years, how I can see the difference in the days after Summer solstice.  The play of light and shadow tells me, more than any date on a calendar, that we are in the second half of the year.  That, and the fact that the plant world is finally slowing down after their three month growth spurt.  Plus, the last broods of mockingbirds and cardinals and bluebirds are pestering their weary parents for just a few more mouthfuls of free food.

Speaking of baby birds, our chicks are growing rather fast, and have become very tame.  A couple of them like nothing better than to perch on our hand.  Well, not my daughter's hand, since she cannot be still more than 8.25 seconds at a time.  But they enjoy her company, nonetheless.  It is incredibly satisfying to have these chickens, even if it has not yet been fiscally wise.  Hopefully they will all grow up fine, and if they do well over the winter, I may add a couple more pairs of hens, of different varieties.  I'd love to have a white-crested black Polish.  Chicken, that is.

The next project:  a rabbit warren.  There is much study to be done on that first, as I have zero experience with coneys.

Meanwhile, the days of summer burn away, and already I spy September 22 on the far horizon...